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How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

10.06.2025 04:28

How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||

ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥

With inadequate devotion, how can anyone swim across? ||4||

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CONCLUSION:

He does not dwell at the Lord's Feet. ||3||

— Kabir, II.57, Translated by Rabindranath Tagore

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ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥

Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

I’m wondering about attachment and transference with the therapist and the idea of escape and fantasy? How much do you think your strong feelings, constant thoughts, desires to be with your therapist are a way to escape from your present life? I wonder if the transference serves another purpose than to show us our wounds and/or past experiences, but is a present coping strategy for managing what we don’t want to face (even if unconsciously) in the present—-current relationships, life circumstances, etc. Can anyone relate to this concept of escape in relation to their therapy relationship? How does this play out for you?

— Kabir, III.2, Translated by Rabindranath Tagore

So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!

All the men and women of the world are His living forms.

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There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.

Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||

ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥

How can a man clean his Soul?

Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like

Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥

Why did you put a guy’s dick in your mouth the first time?

Kaashi and Magahar - I consider them the same.

He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

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ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥

ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥

I would go there, only if the Lord were not here. ||2||

How do you know if your husband loves you truly and deeply?

Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92

ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥

ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥

Is it possible to become homeless after being released from jail or prison in the United States?

ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥

ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥

Raamaanand Jee, First House:

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I serve the One Lord, and not any other. ||2||

Says Kabeer, the Guru and Ganaysha and Shiva all know

ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧

Republicans, why do you support Kamala Harris over Donald Trump?

ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥

Raamaanand's Lord and Master is the All-pervading Lord God.

You have cut through all my confusion and doubt.

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As long as the mind is filled with the desire for heaven,

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Now that my time to die has come, I have come to dwell at Magahar! ||3||

To him who is high-minded, these teachings will be illuminating.

Now tell me, Lord, what will my condition be?

What is your best gay fantasy?

The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.

Sadhna (a Muslim butcher) and

Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.

One Universal Creator God. By The Grace Of The True Guru:

I am not a Hindu, nor am I a Muslim.

Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!

We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.

For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.

We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,

ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥

Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.

There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…

ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥

From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!

Raamaanand's Lord and Master is the All-pervading Lord God.

Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise

He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.

Wherever I go, I find water and stones.

Let's look at the views of Sant Kabir

I do not perform Hindu worship services, nor do I offer the Muslim prayers.

If God be within the mosque, then to whom does this world belong?

ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.

ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥

ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥

The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||

The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.

For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.

The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.

ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥

ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥

———————————————————————————————————————

You are totally pervading and permeating in all.

NOW…

I am a sacrifice to You, O my True Guru.

As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.

ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥

Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,

ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

That Kabeer died chanting the Lord's Name. ||5||15||

— Kabir, Ramaini 1, Translated by David Lorenzen

Hari is in the East, Allah is in the West.

यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।

How can people understand You, when they are entranced by Maya? ||1|| Pause ||

From Guru Granth Sahib ji - Ang 1195

ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥

Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326

I ground up sandalwood, along with several fragrant oils.

At the time of my death, I moved to Magahar. ||2||

ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥

I am not a Hindu, nor am I a Muslim.

I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.

ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥

Gauree, Kabeer Jee, Panch-Padas:

ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥

Sain (a barber)

Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.

Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,

Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,

Kabir (a weaver)

=======================================================

ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥

Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.

ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥

Where should I go? My home is filled with bliss.

But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.

Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!

Shvetashvatara Upanishad (6.23)

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Ravidas (a chamar shoemaker)

Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.

These morons know nothing, they wander about in ignorance,

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

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I wasted my whole life in the city of Shiva;

I went to God's place, and worshipped Him there.

Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,

Without looking into one's heart, how can one reach paradise?

There, where millions of Krishnas stand with hands folded,

Because in my previous life, I did not practice penance and intense meditation. ||1||

ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥

Now here in this verse

ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥

ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥

For many years, I practiced penance and intense meditation at Kaashi;

Says Kabeer, this is what I say:

ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥

ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥

I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||

One day, a desire welled up in my mind.

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

That God showed me the Guru, within my own mind. ||1||

We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.

then who is there to know what happens without?

ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥

Recklessly they display boundless pride while explaining their own aims, they kill cows.

I left Benares - I had little common sense. ||1|| Pause ||

I have searched through all the Vedas and the Puraanas.

Let’s see what Gurbani has about Ramanandacharya’s views.

The young and the old drink milk pudding, but these fools eat the cow's body.

My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||

If Ram be within the image which you find upon your pilgrimage,

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥

Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.

Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.

Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.

Sant Kabir was staunchly against cow slaughter.

I am like a fish out of water,

My body and breath of life belong to Allah - to Raam - the God of both. ||4||

ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥

How can they kill the mother, whose milk they drink like that of a wet nurse?

ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥

Look within your heart, for there you will find both Karim and Ram;

The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.

ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥

ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥

There the streams of light flow in all directions, few are the men who can cross to that shore!

Says Kabeer, unto whom should I tell this?

ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ

ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥

ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥

ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥